Yoga Mat Matters

If you discover that your "sticky mat" has become a "stinky mat," perhaps it's time for a gentle cleaning. How can you tell? Get into child's pose and inhale. If your mat doesn't pass the smell test, here are some easy cleaning instructions from the website eHow:

How to Clean a Yoga Mat

By Kristie Leong M.D., eHow MemberUser-Submitted Article

If you're a student of yoga, you know how important your yoga mat is to your
stretching success. It might surprise you to learn that yoga mats at health
clubs can be a source for athlete's foot due to ineffective cleaning of these
mats. If you have your own yoga mat, you'll need a plan to keep it clean and
free of germs and odor. Here's how to clean a yoga mat and keep it looking fresh
:

Instructions

1. 
   
   1 Don't share your mat.
   This is the first simple rule of avoiding a fungal or bacterial infection from a yoga mat. Buy your own mat and make it exclusively yours. Don't share it with anyone. Consider your yoga mat to be as personal as your toothbrush and you'll reduce your risk of contracting a nasty foot infection.
2. 
   
   
   
   2 Use your washing machine.
   Most people don't realize they can clean their mat in the washing machine (unlike the guy in the picture, don't attempt to do any yoga poses with your mat during the wash cycle). Use cold water along with a mild detergent and stop the dryer before it goes through the spin cycle. Once removed from the dryer, lay the mat out to dry completely before storing it. Avoid exposing your mat to heat as this can cause the fibers of the mat to break down.
3. 
   
   
   3 Cleaning a slightly soiled mat.
   If your mat only has light soiling and doesn't require a cycle through the washing machine, you can mix a cup of warm water with several drops of mild detergent to create a dilute, soapy mixture. Use a sponge to gently massage the soiled areas with your homemade solution. Follow up by sponging down with a sponge dampened in warm water. Allow your mat to dry thoroughly.
4. 
   
   
   4 Clean it lightly after every use.
   To keep your mat looking and smelling fresh, spray it lightly with a mat cleaning spray. To make your own all-natural mat cleaning spray, add three drops of tea tree oil, two drops of peppermint oil, and two drops of lavender oil to distilled water. Mix thoroughly and place the solution in a spray bottle. Spray your mat lightly after every use and wipe it down gently with a damp sponge.
5. 
   
   
   5 Have a regular cleaning schedule.
   To keep your mat looking and smelling great, have a regular cleaning schedule. In addition to spraying it after every use, place it in the washer every three to four weeks for a more thorough cleansing.
   
   
   But my mat's crummy!
   
   If your yoga mat is crumbly, it's past its prime. Time to invest in a fresh mat. My mats last about three or four months with regular use and cleaning. Personally, I prefer to purchase my sticky mats from what are euphemistically labeled, "secondary retailers." In everyday language, that means discount stores such as TJ Maxx, Ross, Marshall's, Nordstrom's Rack, etc. I recently scored a number of mats for less than $13.00 a piece; most were only $10.00. It pains me to spend $20.00 or more on any mat. Your mat choice is a personal one; I also drive an economy sedan and shop for bargains. If you don't have the time or inclination to scrounge, you can pick up a yoga mat from the mini-store downstairs or another sporting goods retailer. If you have a need for a super-cushioned and thick mat, or maybe you are so tall (more than 6 feet, 4 inches) that you need extra length. If looking particularly cute and having a matching mat is important for your ensemble, go crazy. The internet is your best source for any specialty shopping; just type in "yoga mat + retail" and revel in the vast array of possibilities.
   
   
   Who needs a mat? 24 Hour Fitness has lots of mats in the Group X room! 
   Yes, there are lots of mats in the Group X room, but they have limitations. First of all, they are not at all sticky and can slip out from under even the most careful yogi. Secondly, the gym's mats are too short for most adults and will "narrow" your stance in most standing poses. And finally, those mats are used by many, many people and are impossible to clean. Speaking of sanitation, use them at your own risk, and place a large towel over them so that you don't have skin-to-mat contact. Of course, you can certainly use the gym-provided mats as extra cushioning for seated poses, under your own personal mat.
   
   
   After this post gets up on the web, I'm taking all my mats to the washing machine. I did an outdoor yoga class in Claremont last Saturday and the students used the mats on a concrete driveway. They got dusty and grimy, so it's time to give them a quick wash. I want my next child's pose to pass my own smell test.
   
   
   Until next week, namaste,
   Nancy

Yoga as Inspiration? Yoda as Inspiration? Adapting your practice to suit your passions.

Contemplating the names of yoga poses led Matthew Latkiewicz, a lifelong Star Wars nerd, to create his own Lucasfilm-themed postures. He posted pics of himself performing some of them, including the TIE Fighter, and the Half I Am Your Father, to his blog, framed as missives to Lucas from the marketing dept. "I loved the idea of someone pitching him branded yoga," he says. "There's mysticism to the films -- a lot of Jedi/yogi overlap -- so it sounds plausible. Which makes it even funnier."

Now, trust me, I'm not endorsing any of these poses as classical, mainstream yoga, but the poses are darn close to some that we do frequently (or not so frequently). Take a look at some of Matthew's self-styled asanas and try to identify the originals.


You might see a modified Virabhadrasana III, or Warrior III in the top illustration. Matthew's "Speeder Bike" resembles a lovely Utkatasana with arms extended as a modification.

Humor and enjoyment of the moment are part of our journey as yogis and yoginis. Here's a guy who doesn't take himself too seriously (or perhaps he takes Star Wars too seriously). The Downward Facing Wookie to the left might very well include vocalizing. I see a strong influence of the classic Adho Mukha Svanasana or Downward Facing Dog. Look at his nice straight legs and lifted tailbone. Matthew's been practicing for a while and seems to be enjoying himself.  

Yoga needn't be serious, stodgy, solemn, or self-important. Your practice is a celebration of yourself--the inner self as well as the outer. Just as your moods vary from day to day, so can your yoga practice. Laughter Yoga involves self-triggered laughing. It's fun and very therapeutic. We all can remember some occasions when a deep "belly laugh" provided real relief.

At any rate, embrace the playfulness that can be part of practice. I'd love to see some of your own creations! 


Until next week, 
Namaste
Nancy

Hold that pose! Try not to shortchange your practice. Stay for Savasana.

It's 11:29 and the yoga class needs to be over. There are places to go, things to do, and chores on "to-do" lists. It's tempting to bolt out the door as a class settles in for Savasana. I would argue (gently, I hope) that the need to get up and out of the Group X room is the very reason to stay for Savasana. Those last moments of deep relaxation are one of the greatest benefits of your practice--those few moments of stillness will pay off throughout your day. 

Savasana, or Corpse Pose, is the name used to describe the asana that is generally performed at the end of any yoga practice. The purpose of this pose is to provide relaxation after a vigorous session and to allow the heart and lungs to recover. Perhaps more importantly, for the mental aspect of yoga practice, Savasana relieves stress, pressure, and anxiety. Savasana calms the mind. The origin of the name of this pose, "Corpse" or "Dead Body," is that the body has an opportunity to regenerate energy and arise from the asana with renewed energy, balance, and poise. 

Savasana is silence. The body doesn't make a sound; it is completely motionless. Savasana is an experience of stillness in the entire body. For this reason, one of the principles of yoga etiquette is that Savasana is a time of quiet: no cell phones, no rustling, no doors slamming shut. There isn't a Group X instructor who would enter the room during Savasana--this time is of utmost importance.

Though it appears that the class is "resting," Savasana is not intended to be a chance for a mini-nap. If someone drifts off to sleep during Savasana, it's a sure sign of sleep deprivation. The mental and physical state of Savasana is to achieve a balanced state between activity and inactivity, between outer directed focus on the larger world and unconsciousness. Ideally, during Savasana, the mind is at rest and consciously focused on the self.

All that being true, getting into a good place while in Savasana can be difficult. Sometimes restlessness distracts the mind and body. Once in Savasana, accept restlessness and "fidgets" as part of the process. Observe without judgment. Focus on your breathing to deepen interior awareness.

Deceptively simple, there are a few technique to help achieve Savasana with minimal frustration:

Practice Savasana in a room with minimal lighting. Bright, glaring light is counterproductive for this asana. This is the one time when all the lights are extinguished during our practice. 

Sit down on the floor or mat with your legs outstretched in front of you and your back straight. Use your elbows to lower your body to the floor.  Lie full length on your back on the floor, with the feet a little bit apart and the arms comfortably extended alongside the body. Rotate your shoulders up, back, and then down so that the palms of your hands are facing upwards. Relax your entire body, beginning with the feet, and working up to your head. Move your head around to ground the weight of your head toward the back of the skull. Close your eyes and take several normal breaths. Be aware of your body, the whole body, and stay with this experience. Once you are comfortable, avoid fidgeting, scratching, wiggling.

Relax the hinge of your jaw. Keep your mouth close, but let your jaw relax and let your tongue fall into the soft part of your mouth's palate. Relax all the muscles of the face. Let your eyes fall deep into their sockets. Focus your eyes down toward your heart. Breathe gently, letting your stomach rise and fall with each respiration.

When your concentration slips and distractions enter your mind (as they will inevitably), let go and refocus your attention. Return to the experience of stillness. This cycle may occur several times within a few minutes. Gently and patiently, bring your focus back to your self. If you begin to drift off to sleep, change the rate and depth of your breathing; this will help you overcome drowsiness.

When Savasana is finished, slowly move your body into outer awareness. Wiggle fingers and toes. Bend one or both knees, taking the soles of the foot (or feet) to the floor. Then, with eyes still closed, roll onto your right side. When you are ready, with your elbows and hands, bring your body off the floor. Try to preserve Savasana's inner stillness as long as possible--that inner stillness will carry you through the day with harmony, balance and poise.

Until next week, namaste,

Nancy

What's with all the Sanskrit names in yoga class?

In a word, tradition!  In a phrase, reverence and respect. In a sentence: Maintaining the basic integrity of yoga's history and keeping consistent with all the generations of practitioners who ground us in our practice.

One of the world's most ancient languages (predating even classical Greek and Latin), Sanskrit has been around since, well, forever. Vedic Sanskrit emerged about 1,500 B.C.E. in India. Sanskrit is a "root" language and is found in many words that we use in Indo-European languages such as English or Spanish.  It is still used today for sacred and ritual purposes, as it is the language of Hindu sacred texts and hundreds of fascinating stories. For many, the very sound of Sanskrit syllables resonate with the larger universe.

In yoga classes, a pose's traditional Sanskrit title ensures that the asana isn't confused with another. Generally, the name of the asana is descriptive (as in Supta Baddha Konasana or reclining bound angle pose) or is dedicated to an important figure (as in Garudasana, named after Garuda, the powerful bird who carried Vishnu). Using the Sanskrit terms is a way to honor and maintain the "roots" of our yogic practice. Additionally, a Trikonasana (triangle) is always the same pose, no matter whether we practice in Mumbai in the 3rd Century B.C.E. or in Glendora in the 21st Century C.E. The timelessness of yoga is, for many, part of its appeal.

For accessibility, we use both Sanskrit and descriptive names for the asanas that we practice. For the purists, the Sanskrit names keep the tradition. For those who are less interested in the spiritual and holistic experience, Sanskrit means very little. And that's okay as well. For English speakers, Down Dog is a much easier phrase to say and to understand than Adho Mukha Svanasana, a Sanskrit phrase that means downward facing dog pose. Knowing the proper Sanskrit name of every pose would be nice, but it would also be cumbersome for some of us, and for first-time practitioners, foreign terms would make the experience more than challenging. So, we compromise a bit--often using both names, sometimes interchanging, sometimes alternating. As always, the point is to focus on the pose and the integrity of the pose that works best for each of us.

Should you want to expand your knowledge, there are many excellent websites that translate traditional Sanskrit asanas into English. I recommend the following link from Bryan Kest's site: http://www.poweryoga.com/aboutyoga/article.php?artid=6. And if you are still intrigued, you might explore some of the beautiful Hindu and Buddhist myths that are often the source of many asanas' names. For example, the monkey god, Hanuman, who was able to make enormous leaps across wide spans, gives his name to the pose that is a full split, Hanumanasana.

Until next week,

yet another Sanskrit word,

Namaste,

Nancy

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Colds, Allergies, and Yoga Practice

Generally, I try to avoid injecting "myself" into my blog, but I'm pretty sure that I'm not the only one in town who is experiencing allergy/cold symptoms. Whatever the season, upper respiratory discomfort is a nuisance at best, and the more extreme the discomfort the more the misery. What is to be done when you are feeling less-than-optimal from cold and allergy symptoms. Here's some advice from Dr. Timothy McCall's article in Yoga Journal:

Check in with your body before you attempt your regular yoga practice. If you feel drained or "wiped out," pushing through the usual heat-producing sun salutations might send you back to bed. Try a gentle or restorative practice (legs up the wall, for example). Avoid vigorous breathing techniques. And it stands to reason that if your nose is congested, alternate nostril breathing is out of the question. Once your energy improves, you can gradually return to a more active and vigorous practice, even if you still have a cough or your nose is a bit stuffy.

Antibiotics won't do a thing for viral infections nor will they help allergies. (During summer, determining if you have caught an upper-respiratory viral infection or if your allergies are kicking up becomes rather problematic. A virus lasts ten days to two weeks; an allergic reaction may persist longer.) There are over-the-counter (OTC) remedies that might alleviate your symptoms and make you more comfortable, but keep in mind that many OTC medications have lots of compounds to treat multiple symptoms and you might not need all that much. Pamper yourself with slippery elm lozenges for a sore throat, or acetaminophen for achiness.

Feeling stuffed up? Adding a few drops of eucalyptus oil to boiling water and breathing in the vapors can help nasal congestion. The brave souls who have mastered the use of a neti pot swear by this technique for clearing out sinus congestion. Another less tricky technique for loosening phlegm is the pranayama practice of Bhramar ( or Bumblebee breathing)i: press your lips together and make the sound of a buzzing bee. The humming vibrations open the sinuses and help drainage. To manage sinus pressure and headaches, don't practice any asanas that involve inverting your head.

Support yourself. Even restful poses such as Savasana (Final Relaxation) aren't easy when you are congested. Instead of lying flat on your back, support your back along the length of your spine with a large cushion (get one from the couch). Put another cushion or folded blanket under your head and neck. Then you can breath easier and get the most from the asana. Supta Baddha Konasana (Bound Angle Pose) is also restful with back support and helps ease digestion. 

Dr. Timothy McCall is considered an authority on how yoga can be integrated into keeping yourself healthy and balanced. Check out his book Yoga as Medicine for poses and recommendation that might be helpful to your specific concerns.

Until next week, namaste,
Nancy

Good Intentions--Beginning your practice with Sankalpa

Creating a sankalpa (or positive intention) at the outset of your practice brings deeper focus and power, especially if you can keep your intention active throughout the session. Effective intentions are short, affirming, and precise statements (or even a single word) of what you hope to receive from your practice time. Your intention can be self-directed (acceptance, patience, or humility, as three examples) or for the benefit of others (non-violence, gratitude, or awareness, as examples).


Of course, you can practice yoga without setting an intention; sankalpa is not necessary for moving into any of the poses. Nevertheless, as you begin to explore the mind/body connections that are part of yoga's power, setting an intention can benefit your practice in several ways.

First of all, setting an intention helps to focus your mind. You give yourself a goal (even if for only a minute or two) that isn't necessarily directed toward doing, but toward "being" (as in being accepting of self [acceptance], of being patient with yourself [patience], or recognizing that you aren't the most important being in the universe [humility]). 


Your intention, or purpose, can set the tone of your entire practice. An empowering intention can make the difference between moving through class with calm and confidence or struggling through in the hope that the class will soon be over.


Setting an intention is something that we do frequently, it's not a high-powered transcendental principle. But that doesn't mean that positive intentions are not without power. We've all heard about the "power of positive thinking;" it's hardly a new concept. We set intentions every day, whether we are aware of them or not. If you left your home today, you had an intention. When you put the keys into your car's ignition, you had an intention and/or a destination. If you boiled water in the kettle, you had an intention. Interpersonal relationships are empowered and improved by affirming what is best in the other. Making an intention to "see the good" in others can transform a negative, or even toxic, interaction into a pleasant one.

Life being as it is, there are occasions when intentions and outcomes don't follow. We cannot control life's circumstances. In regard to an intention to drive to a destination, a flat tire can hinder our intended trip. The intent of putting a teakettle on the stove--a lovely cup of tea--might have turned into a cup of cold, bitter tea when an urgent phone call took precedence and attention. Presenting what is best of yourself and discovering what is best in others isn't always a guarantee of harmony. But that doesn't mean that the original intention wasn't valuable.


When we unroll our mats and settle into our practice, our private and personal intentions may or may not happen. Notwithstanding the outcome, our intentions give us opportunities to create something positive from the time we spend during our practice. Pushing through a physical challenge is a bit easy if we can focus on a motivating and inspiring reason. While we cannot control outcomes, we can control our way of being and how we react to outcomes.


The beauty and power of mind/body classes such as yoga is that we slowly work on our alignment. We align our bodies by the asanas, or poses. We balance our nervous system through pranayam, or breathing. And we can also recenter our emotional selves by sankalpa, or setting positive intentions. We don't have to perform the breathing exercises perfectly to benefit; our alignment doesn't have to be perfect when we do asanas to begin to feel our bodies get stronger and more flexible; so, to, we don't have to become perfectly serene beings to feel the positive effects of setting an intention for our practice.

Here are some intentions that I set for you when we practice together. That you 
          Stay present in the moment,
          Practice without competition or self-criticism, 
          Relax and have fun,
          Find a measure of sanctuary during practice, and
          Do what works best for your practice.
At the end of our session, I revisit those intentions, often with gratitude, for our time together. Yoga is a powerful discipline for transforming our bodies and our selves.


Until next week, namaste
Nancy